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Oh, of course, One Accepts the Gospels, Naturally”: Subversive Use of Bible Intertextuality in Graham Greene’s Monsignor Quixote

dc.contributor.authorValverde, Beatriz
dc.date.accessioned2024-08-26T08:04:27Z
dc.date.available2024-08-26T08:04:27Z
dc.date.issued2020
dc.description.abstractWhen Graham Greene wrote Monsignor Quixote (published in 1982), one of his aims was to reflect critically on the role of the Catholic Church in the Spain of the late 1970s, as well as on the support this institution offered to the former dictatorship of Franco within the so called ‘National Catholicism.’ In this novel, the reader witnesses the evolution of the protagonist, Father Quixote, from a religious living a complacent life in a small village in La Mancha to a priest in rebellion against the conservative hierarchy of the Catholic Church in Spain. Drawing upon Gerard Genette’s theory of transtextuality, I will examine Greene’s use of different religious texts to fight a model of conservative Catholic Church that he rejects. I will focus my analysis especially on the intertextual and metatextual references to the Gospels that the Bishop of La Mancha/Father Herrera and Father Quixote make in their dialogic interactions, references that portray their different vision of the role that the Church should have in society.es_ES
dc.identifier.otherhttps://doi.org/10.12697/IL.2020.25.1.16es_ES
dc.identifier.urihttps://hdl.handle.net/10953/3147
dc.language.isoenges_ES
dc.relation.ispartofInterlitteraria; 2020; 25; 1: 185-201es_ES
dc.rights.accessRightsinfo:eu-repo/semantics/openAccesses_ES
dc.subjectGraham Greene; Monsignor Quixote; Spanish Catholic Church; Bible intertextuality; Spain’s transition to democracyes_ES
dc.titleOh, of course, One Accepts the Gospels, Naturally”: Subversive Use of Bible Intertextuality in Graham Greene’s Monsignor Quixotees_ES
dc.typeinfo:eu-repo/semantics/articlees_ES
dc.type.versioninfo:eu-repo/semantics/acceptedVersiones_ES

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